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A few weeks back I mentioned a new read titled, “Coffeehouse Theology: Reflecting on God in Everyday Life” by Ed Cyzewski. For readers of this blog and any student of scripture I’d recommend you picking up this book.
Today the Coffeehouse Theology Blog Tour makes a stop at ABCpastor. What a privilege!
Theology is one of those words that seem to just belong to the professionals and the spiritual elite, not for the average person in the pews. The thought of doing theology could simply be intimidating to the average church-goer. Perhaps it’s the suffix –logy (the study of) that makes it seem like something you go to school for and major in or maybe it’s just the idea of studying something that makes people want to stand at a distance from. Oh well. Coffeehouse Theology as the title suggests helps us see that theology is really for everyone, anyone and is something we can and should do especially if we are seekers of God. Everyone has an opinion of God and live accordingly to what they know or believe. Instead of dialogue we’ve drawn lines that separate us. The question we need to ask is what has shaped our particular view of God and theology. Then moving forward what should shape it? As I was reading through this book as I read everything else I’m constantly looking for how this fits into my Asian-American context.
We must consider that we all have lenses for how we view the world and God. Arriving at this self awareness is not easy. I deeply appreciate Ed’s focus on adopting ‘Contextual Theology’ so we become aware of our unique perspectives as well as limitations due to culture. Many Christians may believe they’re not affected by it but we cannot escape culture. We’re shaped by it. I think this is where doing theology becomes dynamic connecting us with our personal history, the historic and global church as well as other spheres of life. Ed illustrates this interconnected dynamic more concretely with a contextual theology web diagram. With Ed’s permission I recreated it here to help you.
Theology requires great humility from us. For those who have long held onto their beliefs and convictions the task of theology requires their willingness to be pulled out from the comfortable warm water they have been wading in and squirm out in the wide open sea. As we discover the weight of God’s truth and glory, submit to his values and mission I believe we experience transformation. Theology is far reaching and much more influential than we may realize. It must serve the mission of God and not simply fill our heads with more knowledge or just satisfy our questions. Then we may begin to embrace those different from us, become a little less homogeneous. Perhaps less White, less Chinese, less middle class or what have you. Instead what gives way is a new humanity as Paul speaks of in Ephesians 2:15 to a diverse church comprised of traditional Jews and Gentiles. Consider also what we find throughout Acts on the tensions between these two groups and the Gospel renewal we see in and through the life journey of Paul the Apostle.
In considering the culture of the Chinese Church: Ken Fong, Sr. Pastor of Evergreen Baptist Church in LA once told a story that conveys what we often experience in the Chinese Church as he had confronted his parents in their expression (maybe even wishes) of their family as one big happy Chinese family. The thing is, Ken Fong is third-generation Chinese-American and he barely speaks any Chinese if any at all. Additionally the changing racial dynamics of his family necessitates that they can no longer call themselves a “Chinese” family. Likewise, at what point do you stop calling yourself a Chinese church when those who come are increasingly less Chinese in appearance and understanding? I understand the pride and sense of heritage but is culture shaping us more than our theology then?
Ed recounts a story of an encounter he had with an Asian seminary student discussing the difference in how they each relate to their pastors/elders. In the Asian church we just don’t spout off to our pastors/elders. He writes,
“…neither culture has a corner on respect for elders, but each culture will inevitably read the Bible through a different cultural lens. And both cultures present opportunities for sin. In extreme cases, the Asian approach could be used to ignore younger generations, while the American approach could be disrespectful to elders and leaders. This raises an important point about culture. Every culture has opportunities and challenges.” – Thanks Ed!
We need other voices to confront our blindspots. Ed makes a good point that we tend to think that our American theology is “theology” while we give every other form of theology a qualifier, such as “Latino theology” or “Asian theology”. Again we need to step outside of ourselves and swim out into unfamiliar waters. Ed consistently helps the reader consider other voices in the Global Church be it through his own experience or through some other source. This is such a critical component in theology and it will be ongoing as culture changes. What I find most fascinating about this is that theology becomes a communal activity. Other voices may help deepen our love for God and help us better navigate through our faith journey. Amen to that. BTW Charles Lee has a great post (Changing My Religion) about processing our faith journey. I love the discussion that is happening there.
As I mentioned before any book that contains the word “coffee” in the title should do remarkably well. It has an instant cool factor. Truthfully the cover is also pretty cool looking. There’s even napkin sketches. Praise for Coffeehouse Theology and Ed Cyzewski!
Just a quickie during my oil change at a Honda dealership. I came across this informative news thanks to DJChuang on L2Foundation on some findings on Chinese churches from the Bay Area Chinese Churches Research Project. They will report their findings at a 3 day conference in the Bay Area with pastors and church leaders. Register online before November 3rd for complimentary free access.
Here’s some highlights.
- There are over half a million Chinese in the six Bay Area counties. Between 1990 and 2000, the Chinese population increased by 45%, compared with a 12% increase in the total population.
- In 1950, there were 15 Chinese churches in the Bay Area. Our 1996 Study listed 158 churches, a ten fold increase. In 2008, the number churches had risen to 194.
- In 1996, total attendance at worship on a typical Sunday was 21,435. In 2008, that number had risen to 29,960.
We need a collaborative effort like this on the East Coast. I’ll get back to that thought after I pick up my car.
Yet another event announcement but I might actually go check out Church 2.0 in Boston this Friday put together by Greg Atkinson. Anyone interested?
It should be a very engaging dialogue full of creativity and innovation. I’ve been hungry for that.
There are other tours. Check out the tour schedule and sponsors at Church 2.0
Here’s some video that I was able to capture last night during one of the more vulnerable and emotional moments at the forum. This has certainly become a very volatile situation. There was no hearing last night, no dialogue. People were just very angry.
Whether these politicians and investors realize it or not building a casino at this location is institutional and environmental racism against the many minority populations in the Chinatown community. We can debate those terms but the point is that this cannot ultimately be good for the community. There may be economic gain but at what cost?
•Philadelphia Inquirer Article, Chinatown Residents Fear Lure of Gaming by Jennifer Lin
•“Environmental Racism, Chinatown and the Gallery Casino” by Helen Gym
• angryasianman.com picked up the news
I googled around looking for related things and found these links
• Great Asian American Resource page at the New York State Office of Alcoholism and Substance Abuse Services
From an interview with Dr. Timothy Fong (whose name comes up in every search on this subject), Director of UCLA’s Gambling Studies Program. He said this in his findings,
What did the focus groups reveal?
Number one, gambling was a common thing that a lot of community members did. Number two, it was very socially acceptable. And number three, almost everyone knew one or two people that they knew had a gambling problem. It was a very common thread that they also didn’t know what to do about that person; where to send them, what to say to them, what to do about it.
What was also very interesting was that the casinos were very aggressive in marketing toward Asian communities. But they didn’t blame them for that. They didn’t say that that was a bad practice. This is just a reality. We learn about a lot of bus tours that were marketed for Asian communities. Fliers that were marketed toward that community.
Tonight I attended a public forum as a representative of my church regarding a proposal to place casinos courtesy of Foxwoods at The Gallery in Philadelphia which is right at the entrance of Chinatown. This has gotten some press and after tonight’s meeting I’m sure it will get some more. There were some very angry people there. Typically you don’t find many Chinese folks speaking up about things much less political things but they were out in force tonight. In fact I’m very impressed with this gathering because it’s much more diverse than I had anticipated. There were many voices. Among them were educators, students, long time residents, church goers, business owners and community leaders. They weren’t just Chinese either. There were many non-Asians in the crowd.
Our church (CCCNC) officially took a stance of opposition against this proposal a couple of weeks ago and we’re trying to prayerfully handle this with much grace, wisdom and peace. We know we need to be a voice for the many aliens and poor in our community. We know first hand the effects of gambling among the Chinese as we counsel many compulsive gamblers and the families devastated by their habits. This is probably one of the most important things we’ve been involved in for our community.
Please pray for us.
Representatives from Mayor Michael Nutter’s office (Terry Gillen), Councilman DiCicco and State Representative O’Brien were receiving comments and arguments tonight at the Holy Redeemer School. It was not a good night to be in their shoes. If we want to build the next great American city, this is definitely not the way. The cost will be greater than any economic gain. This is institutional racism.
Gambling, Addiction and Asian Culture
Casinos Aggressively Market to Asian Americans, But Few Services Help Addicts
California Provides Glimpse Into Asian Gambling Culture
Resources from The Conference on Assessment & Treatment of Compulsive Gambling Among Asian American held on October 26, 2007 via AsianMentalHealth.org